tag:blogger.com,1999:blog-1801215230721508712.post4500596294854732185..comments2011-01-06T21:54:36.642-08:00Comments on Essays on chasidic philosophy: The source of divine limitationYehoishophot Oliverhttp://www.blogger.com/profile/16906934928426540018noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-1801215230721508712.post-73272215907250449022009-04-01T08:53:00.000-07:002009-04-01T08:53:00.000-07:00But, I thought the light in each sefira is the sam...But, I thought the light in each sefira is the same, and it is the keili which defines the sefira? Also, isn’t it true that Chessed by itself would still result in the infinite kindness — and it is only due to combination with Gevurah in a partzuf Gevurah she’be’Chessed does the limitation of Chessed happen? (In fact, this was the feature of the oilam ha’Toihu that the partzufim did not happen and the dissonance between the different sfirois resulted in the breaking of the keilim, incompatible with each other.)<BR/><BR/>From this quote, however, it seems that each sfira is capable of limiting itself. Am I missing something, or are we talking about different shittos here?Anarchist Chossidhttps://www.blogger.com/profile/04129716759837282565noreply@blogger.com